Antaeus Short Story Essay For Kids
|Born||(1928-04-17) April 17, 1928 (age 89)|
New York City, New York, U.S.
Cynthia Shoshana Ozick (born April 17, 1928) is an American short story writer, novelist, and essayist.
Cynthia Ozick was born in New York City, the second of two children. She moved to the Bronx with her Russian-born parents, Celia (Regelson) and William Ozick, proprietors of the Park View Pharmacy in the Pelham Bay neighborhood. As a girl, Ozick helped to deliver prescriptions. Growing up in the Bronx, she remembers stones thrown at her and being called a Christ-killer as she ran past the two churches in her neighborhood. In school she was publicly shamed for refusing to sing Christmas carols. She attended Hunter College High School in Manhattan. She earned her B.A. from New York University and went on to study at Ohio State University, where she completed an M.A. in English literature, focusing on the novels of Henry James.
Ozick is married to Bernard Hallote, a lawyer. Their daughter, Rachel Hallote, is an associate professor of history at SUNY Purchase and head of its Jewish studies program. Ozick is the niece of the HebraistAbraham Regelson. She lives in Westchester County, New York.
Ozick's fiction and essays are often about Jewish American life, but she also writes about politics, history, and literary criticism. In addition, she has written and translated poetry. The Holocaust and its aftermath is also a dominant theme. Much of her work explores the disparaged self, the reconstruction of identity after immigration, trauma and movement from one class to another.
Ozick says that writing is not a choice but “a kind of hallucinatory madness. You will do it no matter what. You can’t not do it.” She sees the “freedom in the delectable sense of making things up” as coexisting with the “torment” of writing.
Awards and critical acclaim
In 1971, Ozick received the Edward Lewis Wallant Award for her short story collection, The Pagan Rabbi and Other Stories. In 1997, she received the Diamonstein-Spielvogel Award for the Art of the Essay for Fame and Folly. Three of her stories won first prize in the O. Henry competition.
In 1986, she was selected as the first winner of the Rea Award for the Short Story. In 2000, she won the National Book Critics Circle Award for Quarrel & Quandary. Her novel Heir to the Glimmering World (2004) (published as The Bear Boy in the United Kingdom) won high literary praise. Ozick was on the shortlist for the 2005 Man Booker International Prize, and in 2008 she was awarded the PEN/Nabokov Award and the PEN/Malamud Award, which was established by Bernard Malamud’s family to honor excellence in the art of the short story. Her novel Foreign Bodies was shortlisted for the Orange Prize (2012) and the Jewish Quarterly-Wingate Prize (2013).
The novelist David Foster Wallace called Ozick one of the greatest living American writers. She has been described as "the Athena of America’s literary pantheon," the "Emily Dickinson of the Bronx," and "one of the most accomplished and graceful literary stylists of her time."
- Trust (1966)
- The Cannibal Galaxy (1983)
- The Messiah of Stockholm (1987)
- The Puttermesser Papers (1997)
- Heir to the Glimmering World (2004) (published in the United Kingdom in 2005 as The Bear Boy)
- Foreign Bodies (2010)
- All the World Wants the Jews Dead (1974)
- Art and Ardor (1983)
- Metaphor & Memory (1989)
- What Henry James Knew and Other Essays on Writers (1993)
- Fame & Folly: Essays (1996)
- Quarrel & Quandary (2000)
- The Din in the Head: Essays (2006)
- Critics, Monsters, Fanatics, and Other Literary Essays (2016)
- A Cynthia Ozick Reader (1996)
- The Complete Works of Isaac Babel (introduction 2001)
- Fistfuls of Masterpieces 
- 2000 NY Times: The Girl Who Would Be James by John Sutherland (on Ozick's book Quarrel & Quandary)
- 2002 Partisan Review: Cynthia Ozick, Aesthete by Sanford Pinsker
- 2004 Law and Literature, vol. 16, pp. 229–235 (summer, 2004): Reading and Misreading the Reader by Jeffrey I. Roth (on Ozick's essay The Rights of History and the Rights of Imagination)
- 2005 The Guardian: The World is Not Enough by Ali Smith (on Ozick's book The Bear Boy)
- 2006 Moondance magazine: Answering the Writer's Tumult – On Cynthia Ozick's 'The Din in the Head' by Lys Anzia
- 2006 NY Times Book Review: " The Canon as Cannon, by Walter Kirn (on Ozick's book "The Din in the Head")
- 2010 NY Times Book Review: "Cynthia Ozick’s Homage to Henry James", by Thomas Mallon (on Ozick's book Foreign Bodies)
- 2010 Jewish Ideas Daily: "Taking Sides", by D. G. Myers (on Ozick's book Foreign Bodies)
- 2010 NY Times Book Review: "A Jamesian Pays Tribute in a Retelling", by Charles McGrath (on Ozick's book Foreign Bodies)
- 2016 Weekly Standard: "The Essential Critic", by Benjamin Balint (on Ozick's book Critics, Monsters, Fanatics, and Other Literary Essays)
Robert Atwan, the founder of The Best American Essays series, picks the 10 best essays of the postwar period. Links to the essays are provided when available.
Fortunately, when I worked with Joyce Carol Oates on The Best American Essays of the Century (that’s the last century, by the way), we weren’t restricted to ten selections. So to make my list of the top ten essays since 1950 less impossible, I decided to exclude all the great examples of New Journalism--Tom Wolfe, Gay Talese, Michael Herr, and many others can be reserved for another list. I also decided to include only American writers, so such outstanding English-language essayists as Chris Arthur and Tim Robinson are missing, though they have appeared in The Best American Essays series. And I selected essays, not essayists. A list of the top ten essayists since 1950 would feature some different writers.
To my mind, the best essays are deeply personal (that doesn’t necessarily mean autobiographical) and deeply engaged with issues and ideas. And the best essays show that the name of the genre is also a verb, so they demonstrate a mind in process--reflecting, trying-out, essaying.
James Baldwin, "Notes of a Native Son" (originally appeared in Harper’s, 1955)
“I had never thought of myself as an essayist,” wrote James Baldwin, who was finishing his novel Giovanni’s Room while he worked on what would become one of the great American essays. Against a violent historical background, Baldwin recalls his deeply troubled relationship with his father and explores his growing awareness of himself as a black American. Some today may question the relevance of the essay in our brave new “post-racial” world, though Baldwin considered the essay still relevant in 1984 and, had he lived to see it, the election of Barak Obama may not have changed his mind. However you view the racial politics, the prose is undeniably hypnotic, beautifully modulated and yet full of urgency. Langston Hughes nailed it when he described Baldwin’s “illuminating intensity.” The essay was collected in Notes of a Native Son courageously (at the time) published by Beacon Press in 1955.
Norman Mailer, "The White Negro" (originally appeared in Dissent, 1957)
An essay that packed an enormous wallop at the time may make some of us cringe today with its hyperbolic dialectics and hyperventilated metaphysics. But Mailer’s attempt to define the “hipster”–in what reads in part like a prose version of Ginsberg’s “Howl”–is suddenly relevant again, as new essays keep appearing with a similar definitional purpose, though no one would mistake Mailer’s hipster (“a philosophical psychopath”) for the ones we now find in Mailer’s old Brooklyn neighborhoods. Odd, how terms can bounce back into life with an entirely different set of connotations. What might Mailer call the new hipsters? Squares?
Read the essay here.
Susan Sontag, "Notes on 'Camp'" (originally appeared in Partisan Review, 1964)
Like Mailer’s “White Negro,” Sontag’s groundbreaking essay was an ambitious attempt to define a modern sensibility, in this case “camp,” a word that was then almost exclusively associated with the gay world. I was familiar with it as an undergraduate, hearing it used often by a set of friends, department store window decorators in Manhattan. Before I heard Sontag—thirty-one, glamorous, dressed entirely in black-- read the essay on publication at a Partisan Review gathering, I had simply interpreted “campy” as an exaggerated style or over-the-top behavior. But after Sontag unpacked the concept, with the help of Oscar Wilde, I began to see the cultural world in a different light. “The whole point of camp,” she writes, “is to dethrone the serious.” Her essay, collected in Against Interpretation (1966), is not in itself an example of camp.
Read the essay here.
John McPhee, "The Search for Marvin Gardens" (originally appeared in The New Yorker, 1972)
“Go. I roll the dice—a six and a two. Through the air I move my token, the flatiron, to Vermont Avenue, where dog packs range.” And so we move, in this brilliantly conceived essay, from a series of Monopoly games to a decaying Atlantic City, the once renowned resort town that inspired America’s most popular board game. As the games progress and as properties are rapidly snapped up, McPhee juxtaposes the well-known sites on the board—Atlantic Avenue, Park Place—with actual visits to their crumbling locations. He goes to jail, not just in the game but in fact, portraying what life has now become in a city that in better days was a Boardwalk Empire. At essay’s end, he finds the elusive Marvin Gardens. The essay was collected in Pieces of the Frame (1975).
Read the essay here (subscription required).
Joan Didion, "The White Album" (originally appeared in New West, 1979)
Huey Newton, Eldridge Cleaver, and the Black Panthers, a recording session with Jim Morrison and the Doors, the San Francisco State riots, the Manson murders—all of these, and much more, figure prominently in Didion’s brilliant mosaic distillation (or phantasmagoric album) of California life in the late 1960s. Yet despite a cast of characters larger than most Hollywood epics, “The White Album” is a highly personal essay, right down to Didion’s report of her psychiatric tests as an outpatient in a Santa Monica hospital in the summer of 1968. “We tell ourselves stories in order to live,” the essay famously begins, and as it progresses nervously through cuts and flashes of reportage, with transcripts, interviews, and testimonies, we realize that all of our stories are questionable, “the imposition of a narrative line upon disparate images.” Portions of the essay appeared in installments in 1968-69 but it wasn’t until 1979 that Didion published the complete essay in New West magazine; it then became the lead essay of her book, The White Album (1979).
Annie Dillard, "Total Eclipse" (originally appeared in Antaeus, 1982)
In her introduction to The Best American Essays 1988, Annie Dillard claims that “The essay can do everything a poem can do, and everything a short story can do—everything but fake it.” Her essay “Total Eclipse” easily makes her case for the imaginative power of a genre that is still undervalued as a branch of imaginative literature. “Total Eclipse” has it all—the climactic intensity of short fiction, the interwoven imagery of poetry, and the meditative dynamics of the personal essay: “This was the universe about which we have read so much and never before felt: the universe as a clockwork of loose spheres flung at stupefying, unauthorized speeds.” The essay, which first appeared in Antaeus in 1982 was collected in Teaching a Stone to Talk (1982), a slim volume that ranks among the best essay collections of the past fifty years.
Phillip Lopate, "Against Joie de Vivre" (originally appeared in Ploughshares, 1986)
This is an essay that made me glad I’d started The Best American Essays the year before. I’d been looking for essays that grew out of a vibrant Montaignean spirit—personal essays that were witty, conversational, reflective, confessional, and yet always about something worth discussing. And here was exactly what I’d been looking for. I might have found such writing several decades earlier but in the 80s it was relatively rare; Lopate had found a creative way to insert the old familiar essay into the contemporary world: “Over the years,” Lopate begins, “I have developed a distaste for the spectacle of joie de vivre, the knack of knowing how to live.” He goes on to dissect in comic yet astute detail the rituals of the modern dinner party. The essay was selected by Gay Talese for The Best American Essays 1987 and collected in Against Joie de Vivre in 1989.
Read the essay here.
Edward Hoagland, "Heaven and Nature" (originally appeared in Harper’s, 1988)
“The best essayist of my generation,” is how John Updike described Edward Hoagland, who must be one of the most prolific essayists of our time as well. “Essays,” Hoagland wrote, “are how we speak to one another in print—caroming thoughts not merely in order to convey a certain packet of information, but with a special edge or bounce of personal character in a kind of public letter.” I could easily have selected many other Hoagland essays for this list (such as “The Courage of Turtles”), but I’m especially fond of “Heaven and Nature,” which shows Hoagland at his best, balancing the public and private, the well-crafted general observation with the clinching vivid example. The essay, selected by Geoffrey Wolff for The Best American Essays 1989 and collected in Heart’s Desire (1988), is an unforgettable meditation not so much on suicide as on how we remarkably manage to stay alive.
Jo Ann Beard, "The Fourth State of Matter" (originally appeared in The New Yorker, 1996)
A question for nonfiction writing students: When writing a true story based on actual events, how does the narrator create dramatic tension when most readers can be expected to know what happens in the end? To see how skillfully this can be done turn to Jo Ann Beard’s astonishing personal story about a graduate student’s murderous rampage on the University of Iowa campus in 1991. “Plasma is the fourth state of matter,” writes Beard, who worked in the U of I’s physics department at the time of the incident, “You’ve got your solid, your liquid, your gas, and there’s your plasma. In outer space there’s the plasmasphere and the plasmapause.” Besides plasma, in this emotion-packed essay you will find entangled in all the tension a lovable, dying collie, invasive squirrels, an estranged husband, the seriously disturbed gunman, and his victims, one of them among the author’s dearest friends. Selected by Ian Frazier for The Best American Essays 1997, the essay was collected in Beard’s award-winning volume, The Boys of My Youth (1998).
Read the essay here.
David Foster Wallace, "Consider the Lobster" (originally appeared in Gourmet, 2004)
They may at first look like magazine articles—those factually-driven, expansive pieces on the Illinois State Fair, a luxury cruise ship, the adult video awards, or John McCain’s 2000 presidential campaign—but once you uncover the disguise and get inside them you are in the midst of essayistic genius. One of David Foster Wallace’s shortest and most essayistic is his “coverage” of the annual Maine Lobster Festival, “Consider the Lobster.” The Festival becomes much more than an occasion to observe “the World’s Largest Lobster Cooker” in action as Wallace poses an uncomfortable question to readers of the upscale food magazine: “Is it all right to boil a sentient creature alive just for our gustatory pleasure?” Don’t gloss over the footnotes. Susan Orlean selected the essay for The Best American Essays 2004 and Wallace collected it in Consider the Lobster and Other Essays (2005).
Read the essay here. (Note: the electronic version from Gourmet magazine’s archives differs from the essay that appears in The Best American Essays and in his book, Consider the Lobster.)
I wish I could include twenty more essays but these ten in themselves comprise a wonderful and wide-ranging mini-anthology, one that showcases some of the most outstanding literary voices of our time. Readers who’d like to see more of the best essays since 1950 should take a look at The Best American Essays of the Century (2000).